Nov 7, 2019
2 Maccabees 7:1-2, 9-14
2 Thessalonians 2:16— 3:5
Luke 20:27-38 or 27, 34-38
There is a fascination in our culture with what happens when we die. Books and films like “Heaven Is for Real” and “90 Minutes in Heaven” captured the attention of millions of Americans looking for some sense of hope and meaning for their lives. For us, as 21st century Christians, belief in life after death is something that seems to be an obvious and vital part of our faith, despite the fact that it is an experience beyond our understanding or imagining.
And yet, in the time of Jesus, belief in a resurrected life was still a relatively new concept. As Sr. Barbara Reid, O.P., observes in “Abiding Word,” “Ideas varied about what it would be like. In the first reading today (2 Maccabees 7:1-2, 9-14), we see the belief expressed that only the just would be raised, not the wicked. In other texts, we find the notion that both would be raised, the former to eternal reward, the latter for everlasting punishment (cf. Matthew 25:46).” Jesus’ audience would have also included those who did not believe in the concept of a life beyond death, especially the theologically conservative Sadducees. It is this group of religious elite who challenge Jesus in this Sunday’s Gospel passage.
St. Luke sets the scene by having a group of Sadducees trying to trick Jesus into getting involved in their own philosophical debates about resurrection and the existence of angels. They ask Jesus a ridiculous and convoluted question, trying to show that resurrected life is impossible and even at odds with their own religious tradition and the Law of Moses. Ultimately, their question is about men — seven brothers — possessing a woman in the afterlife. Although this scenario seems ridiculous to us today, it is based on marriage laws found in the Book of Deuteronomy (25:5-6), in which Moses says that a widow’s brother-in-law marries her to ensure that lands stay in the first husband’s family and that his name is carried on.
In response, Jesus unravels their question and misperceptions by declaring that there would be no need for marital arrangements in the afterlife. In the resurrection, each person lives as God’s child, free from the fear and prospect of death. As Reid notes, “Jesus shows the Sadducees that Moses himself can be read as affirming that life continues beyond the grave. We can hear, as well, in Jesus’ response, God’s desire for an end to any abuse of women. As beloved daughters of God, they are no longer passed from man to man.”
The resurrected life proclaimed by Jesus goes beyond the limits of human existence. The expectations and customs of this life do not apply. As Pope Francis has reflected, “It is not this life that will serve as a reference point for eternity, for the other life that awaits us; rather, it is eternity — that life — which illumines and gives hope to the earthly life of each one of us!” (Angelus, November 10, 2013).
As we enter into the final weeks of the church year, our attention is being drawn to the second coming of Christ and the themes of the “Last Things”: death, judgment, heaven, and hell. And this Sunday’s Gospel is an invitation for us to reflect on the promise of a resurrected life offered us by Jesus: our perfect union with God and the fullness of life forever.
In the end, our belief in the resurrection of the dead and the promise of life beyond death leads us to an encounter with the God who is the God “of the living.” Eternal life isn’t a mystery to be puzzled out or something that can be captured in books or in films. Rather, it is a promise and a gift that is based on our hope and confidence that God is at work in us even now and that we can experience this resurrection life today as we celebrate the joy, mercy, and peace that comes through our faithful relationship with God. We can be confident that what we experience here in grace will reach its fulfillment in the life to come.
Br. Silas Henderson, SDS
Prayer to Christ, Lord of the World
O Glorious Christ,
influence secretly diffused in the heart of matter,
and dazzling center
in which the countless number of fibers
of the multiple come together,
power as implacable as the world
and as warm as life.
Your forehead is of snow and your eyes are of fire,
your feet more sparkling than gold in fusion
and your hands imprison the stars.
You are the first and the last,
the one who died,
the one who lives,
and the one who rose again.
You gather together in your exuberant unity
all charms and all tastes,
all forces and all states.
It is you to whom my being called out
with a desire as vast as the universe.
You are truly my Lord and my God.
— Prayer to Christ, Light of the World (Pierre Teilhard de Chardin, SJ)